Posts Tagged Humanity

Sipain ang COA

Imee Marcossabi ni Digong. Tama naman siya. Bastos talaga sila. Eh pati sa gastos nila Imee nakikialam. Puwede ba iyon? Mga Marcos ang may-ari ng Ilocos Norte. Katangahan na dilawan iyang audit. Palibhasa ayaw nila na nakawan sila, eh sila ang mang-aapi sa Pilipino mula noon pa, dapat lang. Ubusin ang buwis na binabayaran nila, hanggang sila naman ang maging mahihirap tulad natin. Tayo naman ang magiging mayaman, pahappy-happy. Sila ang magtatrabaho para sa ating lahat. Tulad ng mga mayayabang na doktor na nahuli ni Tulfo sa PGH. Sa bayan na ngayon magsisilbi.

Disentery at plastication

Hindi porke’t nakapag-aral ka puwede mo nang akalain na kung sino ka. Unang-una, mas mataas ang Presidente sa lahat ng may pinag-aralan kahit na halos bumagsak siya. Ibig sabihin nito, bobo ang mga eskwulahan at unibersidad. Tinuturo lang nila ang gumaya sa kaplastikan ng mga dating amo nating mga prayle at Kano, kumilos at magsalita ng disente at educated. Putang ina talaga! Tinuruan tayo maging mga peke. Tapos itinuro ang morals-morals. E kung kailangan talagang patayin ang adik, sagabal lang ang kunsensiya na iyan. Salitang galing Kastila, di sariling atin.

Tapos iyong diskarte na educated kuno? Para lang naman iyan doon sa pelikula ni Leonardo di Caprio, iyong Catch me if you Can. Nakita lang niya sa TV na ang mga doktor, mahilig sa salitang “I concur”. Ginaya niya, tapos lahat akala doktor siya. Mga peke sila sa diyan sa US, kita niyo? Bakit naman ngayon ang aarte pa ng mga eksperto kuno ng DOH, ayaw sumunod sa judgement ni Dra. Persida Acosta? President ang naglagay sa kanya sa puwesto. Sino ba SILA para kumontra? Tanging mga Kano ang nagpasok ng idea ng equality para guluhin tayo, para pasaway na ang lahat.

Sino ba kayo?

Karapat-dapat ba na may katulong na hindi sumusunod sa amo, anak na hindi sumusunod sa magulang, Pilipino na hindi sumusunod sa Presidente? Mga bastos ang mga Pilipino na ganyan, kunyari pa silang nagpupuna lang. Ano ba ang pagpuna kundi gusto mong gawing pasaway lahat? Kaya dapat lang makulong si Trillanes. Ano ba iyang mga batas-batas na laging sinasabi ng dilaw? Noong 1521, walang batas-batas, Konsti-konstitusyon, ang mga taongbayan kay Lapu-Lapu lahat. Ngayon walang laban ang Pilipino dahil ang dilawan, hawak ng foreign power na kalaban natin.

Alam ko iyon dahil sinabi sa amin ng isang foreign power na kaibig-ibigan natin, hawak isla natin. Pero tumahimik na kayo diyan. Hindi naman talaga puwede ang COA makialam kay Imee Marcos. Mataas na pamilya ang mga ito. Hindi tulad ng mga patapon na liberal na pinasok ng mga taga-US. Hindi maaring hindi makakain ng pinakbet ang mga Marcos, kaya pagbigyan na natin sila sa pera. Huwag tayong mainggit sa masuwerte. Mas masama iyong mga ambisyosong matatakaw sa pera na trabaho ng trabaho, gustong baguhin ang kanilang nakatakdang lugar sa lipunan. Mga pampagulo!

Wala sa lugar

Pero halos hindi na nila magagawa iyon dahil wala na ang mga amo nilang Amerikano. Talunan. Kung akala ng mga Ingleserong abogado na may “equal protection clause” at hindi puwedeng si Trillanes lang ang kasuhan, kami naman ito ang sagot: mas naniniwala pa kami kay Santa Claus. Tandaan ninyo ito: babalik ang sambayanan sa kanyang tamang anyo. Bawat tao rito may lugar. Maliban sa mga ayaw tumanggap sa lugar na binigay sa kanila ng mga matataas. Wala talaga silang dapat sisihin dahil sila lang ang mga may ambisyon ni di karapat-dapat, para matahin ang bayan.

Buti pa si Manny Pacquiao, umasenso na walang pa-Harvard-Harvard tulad nitong anak ni Lugaw. Ang pag-asenso, suwerte. Hindi mapipilit iyon. Nakakabuwisit itong mga nagpapakabuting tao na akala mo santo, lalo na kung nakapag-aral at pafact-check-fact-check pa diyan, galing sa Rappler. Ayaw kasi maniwala sa husga ng mga tito at tita. Galing sa pakiramdam ito kaya likas na tama ito. Pautot lang ang mga dinadahi-dahilan pa. Tulad ng mga dahi-dahilan ni Panelo, palusot lang sila. Pero kailangan dahil sobra pang dami nitong mga dilawan: Westernized, moralized, Trillanized..


At kung ayaw ninyong maniwala sa mga tito at tita, maniwala kayo sa mga titi, sa panel discussion. Panel discussion dahil si Panelo ang nakipagdiscuss kay Digong. Kasama nila ang mga banga na puno daw ng asin at suka, para sa mga kakainin ni Digong kung gusto niya. Wala ring bigas doon? Wala po, sabi nila itinatago daw ng mga dilawan. Kinain lahat ni Franklin Drilon. Kawawa tayo! Pero tandaan ninyo, better eat bukbok than read a book. At ito pa: “Ignorance is Blessed”. Hindi uso noong 1521 ang nagmamarunong, kaya nanalo si Lapu-Lapu. Hindi si Trillanes, Magellan pala.

Irineo B. R. Salazar
München, 17. Sept. 2018

 

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A lunar eclipse

Lunar eclipse blood moon July 2018was just visible in Munich – and earlier in the Philippines also. For more than an hour during which the moon was red due to refraction of sunlight by the Earth’s atmosphere – and the Earth itself blocking the really strong sunlight which is usually reflected from the moon’s surface to us.

Then slowly, a sliver of white light appeared and the time of totality was over. Still a fascinating thing to watch, even in a big city like Munich with it’s artificial light, and in today’s demystified world.

And then I went home, just being careful, lest the reappearing full moon turn me into a werewolf.


Now I ask, did Gloria Arroyo conduct her power grab a bit too early? Or was before today better? Depends on what superstition one believes in. Some say that the full moon in old Filipino culture favored the good and the new moon was the time the aswangs or vampires were out to feed.

Or how about the lunar eclipse story in Amaya, where the woman who is to slay the violent ruler Raja Mangubat is born during a lunar eclipse. Duterte might die before that woman is of age.

Amaya also calls upon the Bakunawa, the sea serpent responsible for lunar eclipses, to eat the malevolent Dian Lamitan, a scheming woman who fooled her father as well as Raja Mangubat. Nothing to do with Grace Poe. Besides, Dian Lamitan is more of a Sandra Cam type than a Gloria. Certainly more of a meal for the Bakunawa than someone the size of Arroyo, or thin as Grace Poe. But basically still like a peanut for us. Why bother? OK, Greek Gods also bother a lot with mortals.

Often, powerful men bring forth alpha females. The Athena principle. Athena was Zeus’ daughter, born out of a headache he had. Sara Duterte seems to be her father’s headache until this very day. But don’t tell me President Diosdado Macapagal was an alpha male. Yet indeed, there was Queen Elizabeth I, who outdid her father Henry VIII by far as a ruler. But Filipinos have no one like her. Probably she would have, had she been raised the Filipino way, sold islands to the Spanish crown. But then again, she was not half-Spanish and Catholic like her half-sister Mary. Quite contrary!

I did meet former Pampanga Vice-Governor Cielo Macapagal-Salgado personally, once in Germany. Seemed nice. But then again, there are so many sisters who differ in character. Think Gang Badoy and Quiche Lorraine. Not that any English king had connections to Alsace-Lorraine, or Strasbourg. Not much news about any UN, EU or others being sworn at. Duterte has not been seen for a while. Mesopotamian kings were hidden during lunar eclipses. Let us ask Mocha about the sacred rituals. Unless the President has already been ritually sacrificed at the Davao Crocodile Farm, no worries.


“’cause it’s only a paper moon, just as phony as it can be” sings Guy Smiley in the Muppet Show, before the paper moon behind the stage falls down, unceremoniously. Larry Roque continues by singing “but it wouldn’t be make believe, if you believed in me!”. Well, why should I? Am I loony?

Irineo B. R. Salazar
München, 28 July 2018

P.S. the full moon is back now. Time to howl.

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East and West

Old map timor by pigafettamet at the Raffles Hotel in the evening. It was mid-July and the rains had just stopped, leaving the air a bit steamy. The project team working to get a Vietnamese corporation’s new systems running was on its final days in the city. Two Pinoys, a Singaporean and an Australian were drinking to having done their jobs. Flights home in a few days. “Well, we managed very well everybody” said Jack, the Australian project manager, an old hand in the IT business. “Inspite of a number of difficult phases and glitches” added Wellington Ng, the solution designer from Singapore. Ryan Santos and Manny Alcatraz, the functional and technical consultant respectively, were still very quiet Filipinos.

As the night proceeded, Wellington became progressively more drunk and silent, Jack stayed the same and the two Filipinos became a lot more drunk and talkative. “Well then, I am going home to the West tomorrow”, Jack said. “What West?” asked Wellington, as if waking up. “Sydney is Southeast of Singapore”. “The cultural West” Jack said. “As if Singapore wasn’t progressive enough for you?” Wellington grumbled. “It is progressive, but it stays Eastern” Jack interjected. “Yes, the Philippines is more Western than Singapore” Ryan butted in. “No, that is stupid!” said Wellington. “Because you imitate American music and accents?”. “We are like Singapore now!” Manny said.

“I know you like your Duterte” said Wellington. “but Duterte is far from being anything like our Lee Kuan Yew!”. “Far more effective!” said Manny. “Yes, like your programs done quickly and without thinking which took us a while to debug and would have caused delay if you hadn’t done overtime” answered Wellington. “Not thinking at all first”. “No it isn’t that bad” said Ryan. “What, Duterte or Manny’s programming?” said Wellington. “Manny’s programming is outside the box and found creative solutions which your over-formalistic British approach never would have” said Ryan. “Filipino cowboys?” said Wellington with a smirk. “Yes, that is why we are more Western than you!” “Cheers!”.

“Good that the matter of our basketball teams brawling is now settled”, said Jack. “In most matters, just like the errors made and lessons learned during our project, what you do is take stock, pay the price if any and move on. And in Manny’s case, the price paid was overtime that he didn’t write down.” “Unlike Duterte, Manny killed nobody” said Ryan who was in a good mood. “Gago!” said Manny. “Just like Gilas did not injure anyone severely, even if the one Aussie player they ganged up on was a close call” said Jack. “But they insulted us Jack” said Manny. “No, not true” answered Jack. “and in all fights there is a limit to how far you go”. “Oh, that gentlemen stuff again” said Manny.

“Both East and West have concepts of gentlemen. In the East there is the Confucian gentleman” said Wellington. “Filipinos are Southern people” commented Manny. “No, we Aussies are the Southernmost people” Jack grinned. “You are Western you said” Manny reacted. “Northerners, Eastern or Western, rely on Command and Control” interrupted Ryan: “Southern peoples base everything on Community!”. “yes. you and your barangays, like our Malays here with their kampongs” said Wellington. “You guys are getting too deep into the philosophy now” said Jack. “Liked it more with us getting stuff done. See you tomorrow, let’s call it a day” with day sounding more like die.

Irineo B. R. Salazar
München, 21 July 2018

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As “National Parent”

President Rodrigo Duterte 080816Duterte says he can order rounding up “tambays” (link), citing the parens patriae doctrine (link) – the power of the state to “intervene against an abusive or negligent parent, legal guardian, or informal caretaker, and to act as the parent of any child or individual who is in need of protection.” Yet one wonders what kind of parent or guardian would put children in jails like those shown in a recent Al Jazeera report (link) which says that “Philippine law prohibits jailing minors but in the absence of separate detention facilities for them, they usually end up in the same jail cells..”.

The same government wants to administer mandatory drug tests to minors starting 10 years old – and not even the Church seems to oppose it (link). If that is parenthood, it not just conservative, it is reactionary. It makes every child a suspect, born with original sin but without any grace of God. One might be tempted to think that the government and church are back in the early 19th century, and that the Spanish in their palace are saying “nothing good will ever come of these Indios”- except that some supporters of Duterte proudly call him “Indio” (link) for his anti-Catholic rhetoric.

There are even ideas being floated that could scrap the 4Ps (link) which have proven effective in reducing poverty, giving poor children more of a chance to go to school. No child should ever be disadvantaged for the circumstances that made its parents poor – it is not the fault of the child. Unfortunately, the anti-tambay measures, the so-called drug war and more marginalize especially the poor Filipinos. There are those who say that as intelligence is mainly inherited, the poor will most likely be poor because of stupid genes – some are even those smart enough to know better.

Some people may be poor because of bad luck. A sickness they could not pay for, no large enough family, no OFWs or corrupt officials in it to help out with the costs – and savings can be depleted. PhilHealth coverage as it is today in the Philippines is new. Or weaknesses of personality that lead to gambling or drug addiction, dragging everybody down. The medieval mindset in the Philippines sees mental illness and drug addiction as stigmata. Add to that the Social Darwinism of the rich and the new middle classes. The old middle classes may just look away – or at most offer their prayers.

Lowering the age of criminal liability is dropped for now (link) but the mindset is still there. Native wisdom says the children have a mind of their own (may isip) at 7 years, which corresponds to what Jean Piaget (link) says. Almost all earliest memories we have start around that age. But is a child of 10 aware enough to know the full scope of all of its actions? Even teens can be a bit amoral at times. Guiding the young means teaching them to be part of society. Just punishing them teaches them:  “don’t get caught. If caught, don’t admit”. Are these the only “values” that “Punishers” really have?

Irineo B. R. Salazar
München, 30 June 2018

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Diyos ko Lord!

Temptation Adam Evasabi ni Rico. “Bakit naman?” sagot ni Manny. “Iyong sinabi ni Duterte na bobo raw ang Diyos”. “Totoo naman ah, bakit niya pinalpak ang kanyang ginawa, tayong mga tao. Bakit ganito tayo. Hindi tayo ginawang mga Superman?”. Pumasok sa kusina si Ryan. “Anong kalokohan iyan?” sabi niya. “Kulang pa yata kayo sa kape”. Linggo ng umaga tila may hangover pa ang magkakaibigan, tulog pa iyong isa sa sofa. “Gisingin natin si Winston” sabi ni Manny. “Huwag, patulugin pa natin”. “Baka naman hindi lang halatang gising ang Intsik na iyan” sabi ni Rico. Tumahimik ang tatlo.

“Tama naman si Duterte” sabi ni Manny. “bakit tayo ginawang makasalanan ng Diyos tapos siya pa ang magbibigay ng parusa. Sadista yata”. “Tulad ng Lodi mong si Duts kung ganoon” sagot ni Rico. “Ulol, dilawan! Masyado kang bilib sa simbahan mong iyan. Dinala lang iyan ng mga Kastila rito para gawin tayong mga duwag at masunurin. Puro na lang opo sir, opo haciendero, opo prayle”. Naglabas si Ryan ng tinapay at peanut butter. “Kain muna kayo, usapang gutom iyan, tama na”. Sinimulan na rin niyang magprito ng kakainin nila. Tuyo, itlog at kanin, sabay bawang at sibuyas.

“Paano naging malice kaagad noong kinain ni Adam iyong mansanas?” sabi ni Manny. “Saging na lang” sagot ni Winston habang medyo nagigising. “Kabaklaan iyan, matulog ka ulit”. “Ummm..”. Lumabas si Ryan sa kusina para pumuntang CR. “Hindi naman malice ang kalibugan, ano kayo? “Pero ayon sa Bible, masama tayo dahil galing tayo sa tsuk-tsak” sabi ni Manny. “tama si Duterte!”. Tumayo si Rico para kumuha ng tinapay. “Pinapatawad naman ng Diyos ang original sin” sabi niya. “Si Duterte naman, walang patawad pati sa batang 10 years old, gustong i-drug-test”. Tumahimik.

“Bago dumating ang mga Kristiyano sa Pilipinas, masaya pa tayo.” sabi ni Manny. “Huwag mo lang patulan ang may asawa, basta dalaga at gusto ayos lang noon, at kung mabuntis pakasalan mo”. Naubos ang kape ni Manny, dinagdagan pa niya. “Malisya lang kung ayaw ng babae, kung rape”. “Ano ba iyang simbahan na iyan, ginagawang masama ang natural na bagay?” Bumalik si Ryan at binaba niya iyong ulam na prinito niya. Kumuha ng pagkain si Manny. “Mahirap naman kung sa libog lang idadaan lahat” sabi ni Rico. “baka magkasakit lahat, tapos di mo alam magulang mo”.

“Medyo malabo nga sa akin na pinagsasabihan tayo tungkol sa sex at pamilya ng paring bawal makipagtalik at magpamilya” sabi ni Ryan. “Pero kanya-kanyang paniniwala iyan. Kaya nga belief”. “Bilib ako kay Duterte” sabi ni Manny. “Alam na namin iyan” sagot ni Rico. “Dilawan!”. Nagising si Winston. “Ano ba na naman iyang pinag-uusapan ninyo”. “May Chinese plane na naman sa Davao” sabi ni Rico. “Bakit ako na naman ang tinitignan ninyo?” sagot ni Winston. “Magkape ka muna” sabi ni Ryan. “Magsisimba na ako” sabi ni Rico. “Lumad ako, di ko kailangan!” sagot ni Manny.

Irineo B. R. Salazar
München, 24 June 2018

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Common knowledge ang mga narco-list

Tangena trial by ordeal Madagascardahil alam ng barangay kung sino ang adik. Pilipino may pakiramdam. Westerner lang ang bobo na naghahanap pa ng prueba, tulad ni Delimaw na puro ganyan ang hinihingi – e alam naman na ng buong Bilibid na siya ang No. 1 Drug Lord! At huwag kayong humirit ng facts-facts at logic-logic, mga putangina kayong mga dilawan. Rappler ang nag-imbento ng facts-facts, di ba mga dilawan sila? Logic-logic, pautot lang iyan ng mga propesor na Kastila sa Santo Tomas noong araw. Walang silbi sa tunay na buhay. Pampahaba lang ng kuwento. Tulad ng proseso. Kung alam na adik, tapusin!

Proseso pagkakakitaan lang iyan ng mga huwes at abogado na pumoporma sa bar exams nila. Putangina tapos iyong Konstitusyon pa na iyan. Para lang iyan sa mga tanga na di maka-adjust. Iyong mga tipong kailangan pa ng red light at green light para alam kung kailan sila tatawid. Ganyan daw sa Alemanya sabi nila. Bobong mga iyan. EU pamandin sila. Pero tanga talaga sila. Plano ng plano. Akala mo Mar Roxas. Buti pa si Tatay Digong, alam ang gagawin na walang plano. Kaartehan na iyan. Paano mo malalaman kung ano bukas? E bukas baka tinokhang na pamilya mo!

Hay naku, iyang mga de numerong prueba, facts-facts, logic-logic, proseso, batas, Konstitusyon, plano – papel lang iyan, wala ka pang tunay na nagawa. Buti pa si Digong umaaksiyon agad. Sa Boracay merong mga SWAT at helicopter. Sa Kuwait, umaksiyon sila Mocha at Thinking Pinoy. Ngayon, malapit nang umurong at makipag-usap uli ang Kuwait sa Pilipino. Kailangan nila tayo. Kasi genius tayo. Kahit walang plano kayang-kaya natin. Kung baga sa tugtog, widow tayo palagi. Tanginang mga Mozart at Beethoven na puro nota. Buti pa si Freddie Aguilar, magiging Senador.

Tsaka matapang tayo! Hinamon natin ang mga Arabo. Pinaalis ng Pangulo natin iyong taga-EU.  Ano ngayon kung nag-resolusyon na naman ang EU Parliament. Magrosaryo na lang kaya sila ‘no! Dilawan talaga sila, umaasa sa dasal at papeles. Tayo umaasa sa aksiyon, sa tapang at sa pusila! Resbak pa natin ang mga Intsik. Malakas tayo diyan. Bilib sila sa atin. Kaya pinapautangan tayo. Kaya magpapasok ng maraming negosyo sa bansa natin. Pati si Donald Trump niririspito tayo. Iyong Casino ng Galaxy, mauna pa sa Casino ng Kano. Mas sikat tayo kaysa Las Vegas at Macau.

Sa Hapon malakas din tayo. Kalimutan ninyo iyang comfort woman statue. Laos na Maria Clara. Biktima iyan tulad ni Sisa. Laos na ang paawa. Mautak na Pinay ngayon, kikita ng husto sa lalaki. Hapon, Intsik o iyong lubak-lubak na mukha man ang pinag-uusapan. Huwag bobo, sabi ni Mocha! Huwag sobrang guwapo, sabi ni Calida. Mga sobrang guwapo mga bakla. Si Coco Martin, tiyak na dumaan iyan kay Brillante Mendoza ano. Pero babae ka man o lalake, ikaw muna ang bibirahin bago ka makabira sa huli. Ganyan talaga ang buhay. Hindi tayo mga santo, kaya babuyin na natin.

Irineo B. R. Salazar
Munich, Mayo Uno 2018


https://www.philstar.com/headlines/2018/04/27/1810010/release-narco-list-does-not-violate-human-rights-palace-says-despite-past-inaccuracies

Presidential spokesman Harry Roque said that the order of President Rodrigo Duterte for the Philippine Drug Enforcement Agency to release the government’s list of so-called narco-politicians did not violate the human rights of individuals to be named as they were running for elective government posts.

He said that the list would just “confirm” what was supposedly common knowledge among residents of a village who knew the people involved in illegal drugs in their communities.

 

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Kilig siguro sa akin si Sharon..

2397-sharon-cuneta-dead-serious-about-p10mn-bounty-if-husband-kiko-pangilinan-proven-guilty-of-pork-corruption-400x252 (1)isip ni Duterte bago matulog sa kulambo, tapos maglulô. “Tagal di nakatikim ng tunay na lalaki iyan, dilaw lang, wah buring!” sinabi niya. “e baka pati sa sex, simbahan palagi ang sinosonod!”. “Tapos ni walang excitement” inisip niya “e di ba gusto ng babae iyong marunong umaksiyon?” nagsalita ulit siya “anong silbi ng lalakeng puro opisina lang, e kung hamunin iyan ng nasa kanto tatakbo, ang babae walâ man proteksiyon”. “ay walâ, mahinâ” inisip niya ulit. “Tapos mawala pa trabaho ng disente, wala na. Buti pa tayong mga madiskarte, may lusot-lusot sa tabi-tabi”.

Umupo siya sa kama at nagsimulang magsalita ulit: “iyan, putangina, bakit kasi iyang mga disente, nakikialam sa hanapbuhay nating mga mi diskarte? Kung hindi nila hinabol ng hinabol ang mga Marcos, si Arroyo, pork baril, uki pa sana silâ ngayon, di bâ?” Nagkamot siya ng ulo. “Yaman yaman na ng dilaw, ayaw pagbigyan ang ordinaryong Pilipino tulad natin dumiskarti ng kontî man! Eh ngayon, bawi na tayo! Casino sa Boracay. Projek-projek sa Marawi.” Tumawa si Duterte. “Anong alam ng dilaw, Ingles-Ingles lang. Mawala Kano nila, wala na sila. Buti nga”.

Inantok si Duterte at natulog. Pagsikat ng araw, bigla siyang nakaupo sa labas ng isang cottage sa may beach. Tinignan niya iyong kapaligiran niya. “Ano ito, Boracay?”  sabi niya. “Partido ito” sabi ng boses sa katabing upuan. Lumingon si Duts sa kanan. “Leni?” “Oo.” “Anong ginagawâ ko dito?” “Bisita ka namin dito sa Bikol.” “Paano?” “Ikaw mismo ang nagpunta rito, kaya lang matagal kang natulog.” “Talaga?” “Heto muna suman, kumain ka”. “Baka magtae ako.” “Hindi”. Tatlong suman sa ibos ang kinain ni Duterte. “Saan ninyo ako dadalhin?” sabi niya “sa Den Haag na ba?”.

“Kung puwede sana, matauhan ka man lang” sabi ni Leni. “bigyan natin ng kinabukasan ang mga Pilipino, huwag iyong alila lang ng Intsik. Sana lahat may pagkakataon mag-aral ng kayang pag-aralan at makakuha ng trabahong sapat.” Sagot ni Digong “e di ba libre na ang kolehiyo ngayon” “Galing kay Bam Aquino ang batas na iyan” tugon ni Leni. “e paano kaming mga gago na tamad mag-aral? Ma, inutil talaga ako, Maaaaa” umiyak siya at sumandal kay Leni, pero itinulak siya nitong pataas. Kontrolado ang mukha niya, parang empleyado sa Mental.

“Tsaka paano iyong mga mawalan ng trabaho, anong silbi ng subrang pag-aaral? Sa sistema namin, magdependi sila sa amin na may diskarte.” “Sa pagnakaw ninyo, ibig mong sabihin?” sagot ni Leni. “Hende ah, my Lady, Madame Beautipul, utakan lang, abilidad! Mula pa noong 1521 ganyan talaga tayo kung mag-survive. E tanggalin mo ang moral, ang batas, survival of the fittest ang meron. Diyan tayo magaling, kahit walang pari, walang batas. Tsaka mga babae, sabaw ang poke sa lawyer and killer tulad ko! Dilaw lang natikman mo, sayang ang ganda mo!”

Mabilis na tumayo sa Leni, mas mabilis pa siyang sumampal. Biglang napunta sa buhangin si Duterte at paiyak-iyak: “Maa, huwag mo akong hampasin sa tenga, huwag na masakiiit”. Biglang nagising si Duterte sa may sahig, siyempre sa labas nang kulambo. Pumasok si Bong Go. “Anu ang kumalampag diyan?” sabi niya. “Bakit ka nasa sahig!”. “Eh wala, masarap lang ang panaginip ko!” “Gago, tumayo ka, bihis, maraming papirmâ sa iyoh Chinese Ambassador!” Tumayo si Duts. Kinuha niya ang pantalon niya sa may silya at sinuot niya, tapos iyong gusot-gusot na barong.

Irineo B. R. Salazar
München, 23 ng Marso 2018

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A concerted effort against him

Passion of Christ-Bearing of the Crossis what Duterte calls the ICC preliminary investigation (link). Isn’t that a bit like a counterflowing driver in Manila who sees everybody driving the wrong way around? Funny though that in Manila, those who insist on their right of way against such jerks can be seen as obstructive. So it might well be that Duterte might get sympathy for effectively showing contempt of court, painting himself as a victim of oppressive foreign forces – even if he is seen as a coward by many already. That might just be my “yellow” (Westernized, educated) bubble though, just like those who sympathize with Chief Justice Sereno. Who knows what the typical man on the street or the OFW in Saudi Arabia thinks of CJ Sereno, does he see her as an arrogant bitch who refuses to leave even if “many people” (link) don’t like her as a boss anymore? Or didn’t people ask Maggie Dela Riva once “how it feels to be responsible for the death of four men”? (link) Her answer was: “I’m not responsible for the death of four men. They did it to themselves. They had the power of choice. They chose to be evil. They had to meet the consequences of their action.” They had raped her, a famous actress, back in 1967.

Facing the Consequences

Dela Riva’s idea of people having to face the consequences of their actions seems downright quaint if one looks at the sad state of the Philippines today. The President himself, quintessential Filipino everyman, shirks the consequences of his actions. Leaves the ICC, tries to impeach a Chief Justice who admonished him due to drug lists that included judges, puts a Senator who tried to investigate extrajudicial killings in jail based on testimonies of alleged drug lords who now have been released by his own Secretary of Justice, gives the mastermind of the pork barrel scheme Witness Protection and will most probably use her testimony against political rivals – while many of those originally accused are free. Or isn’t there a Vice-Presidential Candidate over 60 who still acts like a petulant, spoiled dictator’s teenage son who refuses to acknowledge obvious defeat in the last elections? He may well be still able to rig things, much like Admiral General Aladeen of Wadiya in “The Dictator” (link) who has servile minions rig a sprint for him while shooting down those who get too near. Counterflowing drivers, wang-wang politicians, children of dynastic politicians – similar attitudes.

Even in middle-class families it can be bad enough. One woman who dared take her philandering husband to court for bigamy in the late 1960s was vilified by her husband’s folks – he got pity. Spanish colonial accounts of Filipinos in court mentioned that each side tried to show up in as large as possible numbers to make it look as if their own side was right. For me, one of the biggest culture shocks when coming to Germany was reading that courts really give smaller sentences when a culprit shows a sense of regret. Filipino courts might see it as drama and give a greater sentence. Friends might tell the culprit what kind of fool are you to admit, stupid enough if you get caught! There is no true presumption of innocence in the culture. And indeed – corruption, extortion and dishonesty prevail. Mila Aguilar said in a Facebook post that the Juan Pusong (link) or trickster attitude is quite common among Filipinos and that Duterte is a prime example of that Visayan folk hero. And there is a certain disbelief among many that the Daang Matuwid government of former President Aquino could ever have been that honest. Some examples of possible bias are mentioned.

Them or Us

There are pressures to be biased. There was even once a Filipino overseas association where the clique of its President tried to pressure him to rig a raffle so they could win the main prize. There can be enormous petulance and even a sense of being treated unfairly if one is not favored. The massive incompetence of most Duterte appointees is an extreme manifestation of this attitude. At least most appointees of the previous President were competent, even if there always will be some favoritism in this world, even in the corporate world with its harsher, more competitive winds.

And though there may have been some rigging the game in the previous administration, the present administration is downright antisocial in its ways, just barely even minding the legality of matters. The pre-Marcos elites were monopolistic and exploitative for sure, but a certain sense of decency and at least keeping appearances kept things polite. Even the Marcos era tried to maintain a certain veneer of legality and propriety. Nowadays one has a sense of piranhas in the water, biting away. And a constituency that mostly does not seem to mind if poor people die – for their peace of mind.

Do Others Matter?

Possibly not much different from their President in showing (link“gross indifference, insensitivity and self-centeredness”. One only needs to look at the dirt in most Philippine urban waters – notable exceptions like Iloilo City prove the rule. Or also a “grandiose sense of self-entitlement” – or what do barangay councilors have who build their houses on allotted green spaces as I recently read? Or wang-wang convoys, or counterflowing drivers. My way or the highway. Sing My Way the wrong way and you might even get killed. When is the point reached where society barely exists and most people act in an antisocial way? Rule of law becomes a farce the moment everybody cheats, from top to bottom. Where the call for violent solutions is sheer desperation. That all did not happen overnight. A society where people become ruthless, ready to “violate the rights and feelings of others” (also in Duterte’s psychological report) may already have started to develop in times when people laughed at a child made to dance ridiculously at Wowowee. It may have been there when people took smiling pictures of themselves in front of the bus where Hongkong tourists were killed.

The roots of it may even go as far back to people reelecting known rapists like Mayor Sanchez and Governor Jalosjos. There is not necessarily ruthlessness there, but indifference that tolerates evil. Or that accepts evil as good if it is for one’s own convenience, like for example “clearing the streets”.

Such a system eats itself up at some point. Rules become merely tools for winning instead of being there to guide the fundamental consideration for others that should be at the heart of any society. Yes, others. Even those – whose heads one hunted before. Culture and civilization are about that.

Irineo B. R. Salazar
München, 17 March 2018

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A National Artist died today

UP CALjf3065 10not just anybody, but Napoleon Abueva. Should be known to any Filipino, though my expectations have sunk, especially recently. A great sculptor (link) who made the death masks of both Fernando Poe Jr. and Prof. Alfredo Lagmay (link). His sculpture of the Crucified and Risen Christ is at the center of the UP Church of the Holy Sacrifice (link), just above the marble altar, also from him. Enough of lecturing and to the question I ask now: how many Filipinos still care about their heritage?

I do understand the insecurity of some not taught well, verbally and intellectually, when it comes to novelists and poets. Besides, there have been enough pseudo-intellectuals in the Philippines who have reduced verbal prowess to mere grandstanding without content, to one-upmanship, which is one of the topics of my previous article. A highly abused culture often confuses genuine intellect that cares for the country (like Rizal) with assholes trying to sound smart but without meaning. Take your pick among some figures of today for the second type. But the visual is not as affected, especially not sculpture. Paintings can also have negative, elitist associations for certain people. And the message of a painting may seem to pushy. Botong Francisco might come across too nativist for some, Amorsolo may be criticized for painting a rural idyll – even if both are authentic masters.

But there is a continuity from native weavers to the likes of Pitoy Moreno – also recently deceased – and a true continuity from the carvers of anitos through the carvers of santos to Napoleon Abueva. Nobody in his right mind, even those who wish to cast away all that was from 1521 onwards, can deny the place of a certain type of artist in what the Philippines was, is and hopefully will be. There are indeed those, especially the callous middle-class types of the Marcos era or possibly also today, whose only priority is consumerism and money, who do not have any respect for that “arty-farty”. Sad, but not too surprising in a country that did not care a lot about its national monuments, that hardly rebuilt anything of the Manila destroyed during the war, much less preserve the little left.

Filipinos probably destroyed more of their own culture through neglect and commercialism than the Taliban purposely destroyed in Afghanistan. Of those families that have ancestral homes in the provinces, I doubt that they would sell them or allow them to be destroyed for anything. That there is little sense of a common cultural heritage is sad. Given that, it is not surprising that the Filipinos are in the majority so willing to sacrifice their own countrymen – whether through neglect of the poor which was the norm throughout the decades, or through the effects of the recent drug war. Not to mention polluting the ocean with plastics, or dirtying even the center of one’s capital (link). Here in Bavaria, not even the greediest or most vulgar will sell off or dirty cultural heritage. Pride!

Yet Bavarians also have the reputation of being “polite when they don’t hit you”, meaning they are used to robust speech, including informal camaraderie by politicians. But the language that Duterte uses with his own people is downright insulting. Telling mostly female OFWs that they should not use condoms and putting a candy into his mouth to show it doesn’t taste good (link) – is condescending, practically saying “I can FUCK any and all of you if I want”. Much as I have loathed the false pride and arrogance of many Filipino entitled, I have always loved the natural dignity of so many Filipinos from all walks of life. Abueva brought back memories of this kind of Filipino, so different from the self-depreciating kind one sees too often today. A people that brings forth such artists as Abueva should stop treating themselves like garbage – and following garbage.

Irineo B. R. Salazar
München, 16 February 2018

 

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Duterte said he wants to die like Rizal

Mauser m98if found guilty by the ICC (link). Absurd, as Rizal hated Filipinos killing Filipinos! In El Filibusterismo (link), a section about Filipino soldiers in the Guardia Civil makes this very clear:

Yet, among the soldiers there was one who looked with disapproving eyes upon so much wanton cruelty, as he marched along silently with his brows knit in disgust. At length, seeing that the guard, not satisfied with the branch, was kicking the prisoners that fell, he could no longer restrain himself but cried out impatiently, “Here, Mautang, let them alone!”

Mautang turned toward him in surprise. “What’s it to you, Carolino?” he asked.

“To me, nothing, but it hurts me,” replied Carolino. “They’re men like ourselves.”

“It’s plain that you’re new to the business!” retorted Mautang with a compassionate smile. “How did you treat the prisoners in the war?”

“With more consideration, surely!” answered Carolino.

Mautang remained silent for a moment and then, apparently having discovered the reason, calmly rejoined, “Ah, it’s because they are enemies and fight us, while these—these are our own countrymen.”

Then drawing nearer to Carolino he whispered, “How stupid you are! They’re treated so in order that they may attempt to resist or to escape, and then—bang!”

Carolino made no reply.

Luma na iyan! (that’s just old)

Though the time is late 19th century, it could be about the PNP or AFP today. Doesn’t what Mautang says to his fellow Filipino Guardia Civil sound like “Nanlaban” (link)? Except time does crawl a bit in old novels, something we media junkies are no longer are used to – so I fast forward:

“Shoot, Carolino! What are you aiming at?” called the corporal.

At that instant a man appeared upon a rock, making signs with his rifle.

“Shoot him!” ordered the corporal with a foul oath.

Three guards obeyed the order, but the man continued standing there, calling out at the top of his voice something unintelligible.

Carolino paused, thinking that he recognized something familiar about that figure, which stood out plainly in the sunlight. But the corporal threatened to tie him up if he did not fire, so Carolino took aim and the report of his rifle was heard. The man on the rock spun around and disappeared with a cry that left Carolino horror-stricken.

Another bit of fast forward to the horrible end:

The soldiers turned to see Carolino frightfully pale, his mouth hanging open, with a look in which glimmered the last spark of reason, for Carolino, who was no other than Tano, Cabesang Tales’ son, and who had just returned from the Carolines, recognized in the dying man his grandfather, Tandang Selo. No longer able to speak, the old man’s dying eyes uttered a whole poem of grief—and then a corpse, he still continued to point to something behind the rock.

Ang corny naman! (how mushily sentimental)

The wannabe tough guy, what should I care response from a many a middle class Filipino from the Marcos era or today’s coming dictatorship could be, oh come on, it could hardly happen that any person accidentally shoots his grandfather, much less to me. I don’t know any addicts or NPAs! Instead of having the compassion and humanity to realize that it is just good fortune that keeps one safe in a country where repression is the norm. The following section of the Fili could also be from the times of Martial Law in the Philippines, especially in difficult places like Samar or Mindanao:

Matanglawin was the terror of Luzon. His band had appeared in one province where it was least expected as make a descent upon another that was preparing to resist it. It burned a sugar-mill in Batangas and destroyed the crops, on the following day it murdered the Justice of the Peace of Tiani, and on the next took possession of the town of Cavite, carrying off the arms from the town hall. The central provinces, from Tayabas to Pangasinan, suffered from his depredations, and his bloody name extended from Albay in the south to Kagayan in the north. The towns, disarmed through mistrust on the part of a weak government, fell easy prey into his hands—at his approach the fields were abandoned by the farmers, the herds were scattered, while a trail of blood and fire marked his passage. Matanglawin laughed at the severe measures ordered by the government against the tulisanes, since from them only the people in the outlying villages suffered, being captured and maltreated if they resisted the band, and if they made peace with it being flogged and deported by the government, provided they completed the journey and did not meet with a fatal accident on the way. Thanks to these terrible alternatives many of the country folk decided to enlist under his command.

As a result of this reign of terror, trade among the towns, already languishing, died out completely. The rich dared not travel, and the poor feared to be arrested by the Civil Guard, which, being under obligation to pursue the tulisanes, often seized the first person encountered and subjected him to unspeakable tortures. In its impotence, the government put on a show of energy toward the persons whom it suspected, in order that by force of cruelty the people should not realize its weakness—the fear that prompted such measures.

President Duterte has offered Lumads 20 thousand pesos each per killed NPAs (link) – a bounty that is the same as the alleged bounty for police who kill drug suspects. Lumads whose schools he had threatened to bomb just a year ago (link) for allegedly teaching against the government.

Bounties like that can create innocent victims. In the extreme, they can create the likes of former Cabesang Tales, the barangay captain turned into the bandit Matanglawin by debt and abuse. That his son is forced to go to the Carolines as a soldier before that happens is part of the whole tragedy.

Those Westernized heroes did nothing!

Many Filipinos derided the likes of Rizal and the Propaganda, seeing the likes of Matanglawin and Bonifacio, as well as other fighters before and after them, as the real saviors of the Philippines. Just Westernized konyos, jerks who went on junket to Europe on their parent’s money and did nothing. Wrote stupid, long-winded, sentimentally mushy novels nobody today understands anyway and without any damned relevance to the life of real Filipinos. “Social relevance” was a word one leftist teacher liked to use very often. What I fear is that prejudice and bad reading got the better of them.

Of course the Noli and the Fili are translated horribly badly in their Tagalog versions. I helped myself through high school with the English translations. Well, I am by definition a konyo, aren’t I? But a proper translation – and annotations to make certain historical references better understood, would alienate less students – and teachers! Because I wonder how much our own teachers got the references to certain aspects of European history, or the 19th century Philippines teaching Rizal. This made Rizal – just like Heneral Luna BEFORE the movie made him so real – seem foreign.

Sure, there are now those like Ambeth Ocampo who have written Rizal without the Overcoat (link) which is I guess the right thing to do in the Philippines. I also wear an overcoat at this time of year in Munich, where the temperatures have been consistently around zero. Rizal, although he wrote in Spanish, had a strong instinctive feel for the suffering of his own people, a lot of empathy. For sure, there were those like Bonifacio who come closer to the original native warrior ideal idolized by both leftist and rightists in the Philippines. But it is so wrong to see him as merely self-aggrandizing!

Just shut up!

Because this is the main accusation leveled at many intellectuals and writers in the Philippines – don’t talk too much, either join the rest of us in the fields, factories and the fight, or just shut up! Talk is useless, only action counts. Even if it is knee-jerk action which is not thought out at all.

Thinking of a certain complexity is seen as mere grandstanding. The dearth of real thinking in the Philippines makes it impossible for many to see the difference between pilosopo (sophist) and philosopher (real thinker). Or between valid and fake arguments, making political debate HARD. Except for a few talents like Pinoy Ako Blog who manage to bridge the chasm between logic and common sense in the Philippines. Yes, logic is often seen as a tool for showing intellectual superiority, not as a useful tool to make more of our observations and experience. Why, why?

Padre Millon not only used the depreciative tu with the students, like a good friar, but he also addressed them in the slang of the markets, a practise that he had acquired from the professor of canonical law: whether that reverend gentleman wished to humble the students or the sacred decrees of the councils is a question not yet settled, in spite of the great attention that has been given to it.

This question, instead of offending the class, amused them, and many laughed—it was a daily occurrence. But the sleeper did not laugh; he arose with a bound, rubbed his eyes, and, as though a steam-engine were turning the phonograph, began to recite.

“The name of mirror is applied to all polished surfaces intended to produce by the reflection of light the images of the objects placed before said surfaces. From the substances that form these surfaces, they are divided into metallic mirrors and glass mirrors—”

“Stop, stop, stop!” interrupted the professor. “Heavens, what a rattle! We are at the point where the mirrors are divided into metallic and glass, eh? Now if I should present to you a block of wood, a piece of kamagong for instance, well polished and varnished, or a slab of black marble well burnished, or a square of jet, which would reflect the images of objects placed before them, how would you classify those mirrors?”

Whether he did not know what to answer or did not understand the question, the student tried to get out of the difficulty by demonstrating that he knew the lesson, so he rushed on like a torrent.

“The first are composed of brass or an alloy of different metals and the second of a sheet of glass, with its two sides well polished, one of which has an amalgam of tin adhering to it.”

“Tut, tut, tut! That’s not it! I say to you ‘Dominus vobiscum,’ and you answer me with ‘Requiescat in pace!’ ”..

It continues, and ends with the usually over-obedient Penitente standing up:

“Enough, Padre, enough! Your Reverence can put all the marks against me that you wish, but you haven’t the right to insult me. Your Reverence may stay with the class, I can’t stand any more.” Without further farewell, he stalked away.

Proud and sensitive

The professor could have prompted his student to think for himself, possibly by lessening his fear of the academe, but he proceeds to humiliate the student from Batangas named Placido Penitente to the extent that he stammers. I have looked up the two types of mirrors (self-reflecting, called metal mirrors in some old books, or those with glass and something behind to make the glass reflect) and it takes a little bit of thinking to get behind the classification. Absence of fear helps in thinking, but Filipinos are often “proud and sensitive” – a description by a female American colonial educator! There was a situation in Latin class, Grade 11 or 12 in Germany, where the teacher was similarly sarcastic, I was still totally sensitive just a few years away from the Philippines, and I went silent. But he was by no means the asshole that Rizal describes in his novel – a Dominican at the UST!

The American lady (no source I quote from memory) wrote that excessive Filipino ambition came from a culture “proud and arrogant” (American) encountering a “proud and sensitive” (Filipino) culture. Well, Spanish culture is arrogant as well. And Joe America mentions face and power as currency, even in the area of knowledge (link): in blog debates between commenters, you seldom see flexibility or concession. It signifies weakness. Disagreements are two bricks whacking at one another. Solution is not the goal. Preservation of face, and power, are the goals… Filipinos deny the value of “trial and error” as scientific method in daily life. They instead waste energy defending, covering, ducking, running, attacking, undermining, dodging and digging at others. Somehow, the Spanish friar is internalized, many still are the same kind of jerks arguing.

The depth with which Rizal describes the humiliation of the UST student is an indication that he may have experienced it himself or seen others treated the same way. The education system of the Philippines may be more modern now, but in parts still has been and is – reactionary and unfair. Otherwise, the anti-intellectualism of (San Bedan) Duterte and (UST graduate) Mocha Uson would not strike a chord among so many people. The Spanish friars of today may have, to some, been Manilans who mocked the Visayan accents of their students, or the bad English of a poor student. This entire labelling of Rizal and his fellow propagandists as elitists who refused to get their hands dirty is nonsense. Rizal wanted to use his intellect as a tool to better his country, and wanted his people to learn in order to advance. Other Asian countries took his cue. Rizal is known by many.

But Filipinos today seem to WANT to be dumb. Or who wants Filipinos to think they are stupid? Too stupid to research Benham Rise, for example (link)? Or too stupid to discipline themselves (link), and therefore needing dictatorship? Freedom begins inside. Freedom begins in the heart and in the mind. This is probably a message Rizal only partly was able to convey, as he died young and his novels are still read wrongly. Who fears a free people? Those who shot Rizal back in 1896.

The Spaniards are now gone. So is it the “putangina” EU – or ICC? Or same skin, same people?

Irineo B. R. Salazar
München, 10 February 2018

 

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